Tuesday, September 22, 2009
Monday, September 14, 2009
What I Read on My Summer Vacation

In August, I went to Mexico for two weeks, where my husband and I climbed the tallest pyramid in the Yucatan, ate at various street vendors without incurring digestive distress, snorkeled the Great Maya Reef, and drank far too many lagers with lime. (Normally, I am a Dogfish Head loyalist, and mostly loyal to their brews of 7% alcohol or better. After those heady, nutty, malty, hoppy brews, Mexican lagers really just don’t cut it … but if we’d had access to Dogfish beers in Mexico, it’s entirely possible we’d never have left.) Above is me, wandering the streets of Izamal, a really strange little town where all the buildings are painted gold. I felt like I was walking through a de Chirico painting--specifically, this one.
The first few days of the trip didn’t allow much time for reading (too busy snorkeling and trying to get into relaxed zone after mad cram to finish up work), but by day three I’d started into Walter Miller’s A Canticle for Leibowitz. I don’t know how I managed to miss this book until now, as its blurbings were effusive and compared it to great poli-sci-fi like 1984 and Fahrenheit 451. It is a fascinating read, depicting a post-nuclear war world in which all scientific materials have been destroyed by people convinced that science was responsible for “the Flame Deluge.” Only fragments remain, and these are preserved by Catholic monks laboring in the desert to illuminate manuscripts that may be no more important than someone’s shopping list, but may be the blueprints for nuclear reactors. They are preserving materials they don’t really comprehend and have worked the material into an evolving "Catholic" literature. It’s funny, scary, and totally bizarre. I had heard of the book before, but never read it. I’m convinced that the only reason it doesn’t get more attention now is because the threat of nuclear oblivion that was the chief cultural fear during the Cold War (the book was published in 1960) now seems charmingly simple; the world is no longer split into two behemoths bent on destroying each other, but into a thousand factions that want to do the same. Between our changed thinking on nuclear stand-off and the scandals that have hit the Catholic Church, it’s hard to read the book in a 1960s mindset—but it’s still a great read.
Once I was done with Canticle, between sunburns and reef visits, I perused the lending library at the little beach house where we stayed in Mexico. It was like every beach house lending library, in that it was composed of bad thrillers and pirate-themed bodice rippers in which terms like “velvety orbs” and “downy mound” stand in for body parts. It is fun to do dramatic, out-loud readings of these books (especially if you add piratical “Arrrs” to the euphemism-laden love scenes), but they are not good reading. Not even good beach reading.
Granted, I think Jeffrey Eugenides’ The Virgin Suicides is great beach reading, so maybe my tastes run darker than most.
I actually got so desperate for reading material that I perused a few of the books at the beach house (Jeffrey Deaver’s The Sleeping Doll and Harlan Coben’s Gone for Good). The Deaver book was not my thing: all plot, zero characterization and subtlety; I could actually see the credits for the bad TV movie playing as the first scene went along. Harlan Coben, on the other hand, is a good writer; the book was funny, had a good voice; lots of thriller-standard plot twists but some real emotion humming underneath the surface. (Then, later, I read Coben’s Tell No One and was amused to discover the movie adaptation was way better than the book—more tender, more believable. The movie leaves out the book’s final plot twist and is much the better for it.)
I left my own copy of E.L. Doctorov’s Loon Lake at the beach house. Partially to improve the offerings there, but really because I had stuck with it for 200 pages and kept thinking it was brilliant and then annoying and then brilliant and then annoying and finally the annoyance won out and I stopped reading it. Normally I like Doctorov and like experiments with form, but in this case, the moves between the narrative and the modern poetry kept losing me. Perhaps my brain had been turned to goo by the sun. Maybe the next beach bum will have more luck.
Speaking of experiments in form, I discovered Anne Carson. Whoo boy. A few pages into her book, Autobiography of Red and I am cursing myself for not having found her earlier. Talk about exciting experiments with form.
I owe at least four people comments on their manuscripts and/or poems. I am sorry; I swear, I will read them. I’m hoping they’ll jog me loose from this writer’s freeze I’m in … got diverted from the novel by vacation, and am trying to dig back in now … mostly via painting, which is often a great way for me to refocus creatively.
That’s all the news that’s fit to blog. Will poke my head up again when there’s something worthy on the radar.
The first few days of the trip didn’t allow much time for reading (too busy snorkeling and trying to get into relaxed zone after mad cram to finish up work), but by day three I’d started into Walter Miller’s A Canticle for Leibowitz. I don’t know how I managed to miss this book until now, as its blurbings were effusive and compared it to great poli-sci-fi like 1984 and Fahrenheit 451. It is a fascinating read, depicting a post-nuclear war world in which all scientific materials have been destroyed by people convinced that science was responsible for “the Flame Deluge.” Only fragments remain, and these are preserved by Catholic monks laboring in the desert to illuminate manuscripts that may be no more important than someone’s shopping list, but may be the blueprints for nuclear reactors. They are preserving materials they don’t really comprehend and have worked the material into an evolving "Catholic" literature. It’s funny, scary, and totally bizarre. I had heard of the book before, but never read it. I’m convinced that the only reason it doesn’t get more attention now is because the threat of nuclear oblivion that was the chief cultural fear during the Cold War (the book was published in 1960) now seems charmingly simple; the world is no longer split into two behemoths bent on destroying each other, but into a thousand factions that want to do the same. Between our changed thinking on nuclear stand-off and the scandals that have hit the Catholic Church, it’s hard to read the book in a 1960s mindset—but it’s still a great read.
Once I was done with Canticle, between sunburns and reef visits, I perused the lending library at the little beach house where we stayed in Mexico. It was like every beach house lending library, in that it was composed of bad thrillers and pirate-themed bodice rippers in which terms like “velvety orbs” and “downy mound” stand in for body parts. It is fun to do dramatic, out-loud readings of these books (especially if you add piratical “Arrrs” to the euphemism-laden love scenes), but they are not good reading. Not even good beach reading.
Granted, I think Jeffrey Eugenides’ The Virgin Suicides is great beach reading, so maybe my tastes run darker than most.
I actually got so desperate for reading material that I perused a few of the books at the beach house (Jeffrey Deaver’s The Sleeping Doll and Harlan Coben’s Gone for Good). The Deaver book was not my thing: all plot, zero characterization and subtlety; I could actually see the credits for the bad TV movie playing as the first scene went along. Harlan Coben, on the other hand, is a good writer; the book was funny, had a good voice; lots of thriller-standard plot twists but some real emotion humming underneath the surface. (Then, later, I read Coben’s Tell No One and was amused to discover the movie adaptation was way better than the book—more tender, more believable. The movie leaves out the book’s final plot twist and is much the better for it.)
I left my own copy of E.L. Doctorov’s Loon Lake at the beach house. Partially to improve the offerings there, but really because I had stuck with it for 200 pages and kept thinking it was brilliant and then annoying and then brilliant and then annoying and finally the annoyance won out and I stopped reading it. Normally I like Doctorov and like experiments with form, but in this case, the moves between the narrative and the modern poetry kept losing me. Perhaps my brain had been turned to goo by the sun. Maybe the next beach bum will have more luck.
Speaking of experiments in form, I discovered Anne Carson. Whoo boy. A few pages into her book, Autobiography of Red and I am cursing myself for not having found her earlier. Talk about exciting experiments with form.
I owe at least four people comments on their manuscripts and/or poems. I am sorry; I swear, I will read them. I’m hoping they’ll jog me loose from this writer’s freeze I’m in … got diverted from the novel by vacation, and am trying to dig back in now … mostly via painting, which is often a great way for me to refocus creatively.
That’s all the news that’s fit to blog. Will poke my head up again when there’s something worthy on the radar.
Thursday, July 2, 2009
Who are You, and Why are You Thinking About Ballerinas?
A few weekends back, I burned through Tana French's first book, In the Woods. It's true that you should not judge a book by its cover, but you can sure as hell sell it. I'd planned to read it ever since I saw the cover image, which successfully conveys both a woodsy branchiness and the organic, creepy look of blood vessels.The first book won several awards and got deservedly praised every which way, but it had--to my mind--one substantial flaw. The first person narrative occasionally veers to places that seem unbelievable for the character in question. He's Rob Ryan, a youngish homicide detective in Ireland, never finished college, obsessed with his job, troubled by a forgotten childhood trauma that may or may not be connected to his latest case. All well and good, and for the most part, French carries the voice off pretty well.
But every now and then, Ryan let slip a line or a thought that had me turning to the back jacket of the book to look French in the face. He compares the preparation for a murder investigation to the chaos that happens backstage as ballerinas wait for the curtain. He names the French musical piece that young ballet dancers are warming up to. All in all, for someone readers have been given no reason to think of as a ballet aficionado, he seems to know an awful lot about the world of toe shoes and nutcrackers.
While these moments were enough to make me stop reading and address a general, "WTF?" to the empty room, they were minor problems in an otherwise terrific book, and almost as soon as I finished the last page, I picked up French's second book, The Likeness. And there the voice problems ceased: In the second book, the narrative voice is no longer Ryan's, but his former partner's, a young female detective. In The Likeness, the plot is just as taut and the first-person voice comes off without a hitch.
The difference between the two books made me think about the trapdoors in that old writing class dictum: write what you know. I've always thought that it should be followed by a number of caveats, one of them being: unless the character you're creating doesn't have a clue about what you know, in which case, write what HE knows. French's bio says she trained as an actor; my guess is she may have encountered a bit of ballet over the years, but letting it drift into the consciousness of her male detective protagonist--without at least a throwaway line to explain how it might have got there--seemed a misstep.
It also made me think about the difficulty of believably inhabiting a demographic that's not yours--something I'm struggling with right now as I work on a story set in 1960s Mississippi in which the two central characters are a middle-aged black woman and an 8-year-old white boy. I figure, demographically, I've got a little connection to each of them, but I also keep thinking I have to know more, more, more about their lives and their worlds. I keep reading more about the civil rights movement, about life on the Gulf Coast, about what people wore and ate and where they worked and how they lived. Sometimes I feel like I'm going to drown in research and never actually write this story.
It reminds me of the writerly equivalent of that old apocryphal anecdote about Dustin Hoffman: Supposedly, while on the set of Marathan Man, method actor Hoffman, playing an exhausted college student on the run from Nazi war criminals, was staying up late and exercising himself sick to get himself looking and feeling the part. His co-star, Laurence Olivier, saw this miserable wreck dragging itself onto the set each day and expressed concern; when Hoffman explained what he was doing, Olivier said acidly, "Try acting, dear boy; it's so much easier." (If you want to get a sense of how Hoffman took this advice, this photo pretty much says it all.)
I think the opposite is true. Sometimes I know I'm researching just to avoid putting pen to paper. I plan to post this photo above my desk as encouragement.

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